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Saturday, March 7, 2026

Part 1: The Root Problem – Anthropocentric Theology and the Rise of Nominal Christians

 


As a performance coach, I've spent years working with individuals of all kinds of religious persuasions as well as organisations towards the maximisation of their potential. Over time, I've realised that true high performance isn't just about skills or strategies—it's about worldview. In Africa, where Christianity is professed by a majority in many nations, we face a paradox: widespread claims of faith coexist with rampant corruption, ethical lapses, and stagnant progress. Why? Much of it stems from an anthropocentric theology—often packaged as the prosperity gospel—that shifts the focus from God to self. They are fed this regularly at their churches and charged to return with fat tithes and offerings and enough to engage in Simony.

Anthropocentric theology places humanity at the centre: God exists primarily to bless me with health, wealth, and success. This "name it and claim it" mindset, popularised in many pulpits, reduces faith to a tool for personal gain. The result? Nominal Christians—those who identify as believers but live indistinguishable lives from unbelievers. Their faith is skin-deep, centred on self-fulfilment rather than surrender to Christ.

Biblically, this couldn't be further from the truth. The Westminster Shorter Catechism reminds us that our chief end is "to glorify God and enjoy Him forever" (1 Cor. 10:31; Rom. 11:36). A theocentric worldview—God at the centre—ensures human flourishing not as an end in itself, but as a byproduct of obedience and alignment with His purposes. When we glorify God, we thrive because we're living as we were designed (Ps. 37:4; Matt. 6:33). But anthropocentrism flips this: self-glorification leads to emptiness, as seen in Ecclesiastes' warning about chasing wind.

In the workplace, nominal Christians lack the fruits of the Spirit (Gal. 5:22-23)—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. They don't embody the Beatitudes' character (Matt. 5:3-12): humility, mercy, purity of heart, peacemaking. Instead, their focus on self manifests as opportunism, shortcuts, and compromise. They pray for promotion but overlook integrity; they tithe for blessings but tolerate bribery. Not surprisingly,  surveys from organisations like Transparency International highlight corruption as a top barrier to African development, even as politicians, business leaders, and influencers publicly claim Christianity. These nominal believers don't bring Christ's light to their environments (Matt. 5:14-16). They blend in, prioritising personal ambition over kingdom values. The upshot? Workplaces suffer from distrust, inefficiency, and moral decay—mirroring the world rather than transforming it. They are not light-bearers.

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  1. Corruption Perceptions Index (CPI) 2025 Full report and analysis: https://www.transparency.org/en/cpi/2025 Press release on Sub-Saharan Africa (February 10, 2026): https://www.transparency.org/en/press/corruption-perceptions-index-2025-public-sector-corruption-sub-saharan-africa-face-highest-corruption-levels-globally Key finding: Sub-Saharan Africa has the lowest global average score (32/100), with corruption remaining a serious problem hindering access to services and development. Only 4 out of 49 countries score above 50. Supports claims about corruption as a major barrier to progress in the region.
  2. Global Corruption Barometer (GCB) – Africa 2019 (10th Edition) Full report: https://www.transparency.org/en/gcb/africa/africa-2019 PDF download: https://images.transparencycdn.org/images/2019_GCB_Africa3.pdf (or via https://www.corruptionwatch.org.za/wp-content/uploads/2019/07/GCB-Africa-2019-Full-report-WEB.pdf) Published: July 2019 Key finding: Corruption is hindering Africa’s economic, political, and social development; it is a major barrier to growth, governance, and freedoms. Based on surveys in 34–35 countries with over 47,000 respondents. Note: This is the most detailed citizens' views edition referenced; later editions (e.g., 9th Edition mentioned in some summaries) show similar trends, with 58% of Africans perceiving corruption as increasing.
  3. General Global Corruption Barometer page https://www.transparency.org/en/gcb Overview of the series, including ongoing surveys on citizens' experiences of corruption worldwide.

Pew Research Center Source (on Christianity in sub-Saharan Africa)

  1. Religion in sub-Saharan Africa (from Pew's 2025 global religious landscape update) Main report section: https://www.pewresearch.org/religion/2025/06/09/religion-in-sub-saharan-africa Related: https://www.pewresearch.org/religion/2025/06/09/christian-population-change Published: June 9, 2025 Key finding: As of 2020, about 62% of sub-Saharan Africa's population identifies as Christian (up slightly in share from 2010), with the region home to the largest number of Christians globally (surpassing Europe).

Series on Jonathan Edwards' Resolutions: Resolution #17















Living as I Will Wish I Had Lived

By Rooted Africa (
@kateyakli
)
Jonathan Edwards had guarded his speech (Resolution 16) and mastered anger even toward the irrational (Resolution 15). Now he lifted his gaze to the end: living today in light of how he would wish to have lived at life's close.

Resolution 17
Resolved, to live so as I shall wish I had done when I come to die.

In simple terms: Edwards resolved to live every day in such a way that, when death comes, he would look back with no regret—having pursued what truly matters in light of eternity.This resolution ties together many earlier ones: eternal perspective (Res. 7 & 9), full vigor (Res. 6), and rejection of revenge/pride (Res. 14–15). It asks: If I knew this was my final day, how would I live? Then live that way now.Why This Matters TodayMost of us live with vague intentions of "later" change—later I'll forgive, later I'll prioritize family, later I'll serve God more fully. Edwards forces the question: Why wait? Death is certain, time is short. Living "as I shall wish I had done" brings urgency, clarity, and joy to the present.Hebrews 9:27: 
“And just as it is appointed for man to die once, and after that comes judgment.”Applying Resolution 17 Practically
  • Daily alignment: Start the day asking: “If this were my last day, how would I live it?”
  • In relationships: Forgive quickly, love generously, speak words of life.
  • In work and service: Do everything as unto the Lord, with excellence and heart.
  • Habit: At day's end, review: “Did I live today as I will wish I had at death?”
Reflection Questions
  • What will I wish I had done differently when I come to die? Am I doing it now?
  • Which areas of life (relationships, faith, work) need urgent realignment?
  • How does this resolution change my priorities today?
Edwards reviewed his resolutions weekly to live with no-regret urgency. Regular reflection keeps the end in view. Resolution 17 is a call to intentional, regret-free living—today as we will wish we had lived then.What one change would make you wish differently at death? Share in the comments or on X (@kateyakli). We continue tomorrow with Resolution 18.This is Day 17 in our daily series on Jonathan Edwards' 70 Resolutions.References for Further ReadingRooted in truth, growing in grace.